Učitel CAC Brian McLaren označuje úctu a úžas za zásadní pro setkání se stvořením: 

První stránky Bible a nejlepší myšlenky dnešních vědců se plně shodují: vše začalo na počátku, kdy prostor a čas, energie a hmota, gravitace a světlo praskly, rozkvetly nebo bouchly. Ve světle příběhu z knihy Genesis bychom řekli, že možnost tohoto vesmíru přetekla do skutečnosti, když Bůh, tvůrčí Duch, vyslovil původní radostnou výzvu:

Stvořitel to všechno přivedl k životu a nyní, o nějakých čtrnáct miliard let později, se tu nacházíme my: tanečníci v této nádherné, tajemné choreografii, která se rozšiřuje, vyvíjí a zahrnuje nás všechny. Jsme zemědělci i inženýři, rodiče i studenti, teologové i vědci, učitelé i prodavači, stavitelé i opraváři, řidiči i lékaři, tátové i mámy, moudří prarodiče i širokooká miminka.  

CAC teacher Brian McLaren identifies awe and wonder as essential to encountering creation: 

The first pages of the Bible and the best thinking of today’s scientists are in full agreement: it all began in the beginning, when space and time, energy and matter, gravity and light, burst or bloomed or banged into being. In light of the Genesis story, we would say that the possibility of this universe overflowed into actuality as God, the Creative Spirit, uttered the original joyful invitation: Let it be! And in response, what happened? Light. Time. Space. Matter. Motion. Sea. Stone. Fish. Sparrow. You. Me. Enjoying the unspeakable gift and privilege of being here, being alive…. 

The Creator brought it all into being, and now some fourteen billion years later, here we find ourselves: dancers in this beautiful, mysterious choreography that expands and evolves and includes us all. We’re farmers and engineers, parents and students, theologians and scientists, teachers and shopkeepers, builders and fixers, drivers and doctors, dads and moms, wise grandparents and wide-eyed infants.  

Don’t we all feel like poets when we try to speak of the beauty and wonder of this creation? Don’t we share a common amazement about our cosmic neighborhood when we wake up to the fact that we’re actually here, actually alive, right now?… 

The romance of Creator and creation is far more wonderful and profound than anyone can ever capture in words. And yet we try, for how could we be silent in the presence of such beauty, glory, wonder, and mystery? How can we not celebrate this great gift—to be alive?  

To be alive is to look up at the stars …. and to feel the beyond-words awe of space in its vastness. To be alive is to look down from a mountaintop …. and to feel the wonder that can only be expressed in “oh” or “wow” or maybe “hallelujah.” To be alive is to look out from the beach toward the horizon at sunrise or sunset and to savor the joy of it all in pregnant, saturated silence. [It’s] to gaze in delight at a single bird, tree, leaf, or friend, and to feel that they whisper of a creator or source we all share.  

Genesis means “beginnings.” It speaks through deep, multilayered poetry and wild, ancient stories. The poetry and stories of Genesis reveal deep truths that can help us be more fully alive today. They dare to proclaim that the universe is God’s self-expression, God’s speech act. That means that everything everywhere is always essentially holy, spiritual, valuable, meaningful. All matter matters…. 

Genesis describes the “very goodness” that comes at the end of a long process of creation…. That harmonious whole is so good that the Creator takes a day off, as it were, just to enjoy it. That day of restful enjoyment tells us that the purpose of existence isn’t money or power or fame or security or anything less than this: to participate in the goodness and beauty and aliveness of creation.